Not because of a charm or chance, but because of the arrival of the Kingdom of God.
Jesus’ words of blessing in Luke 6 lifted the unlikely and the unlucky because the Kingdom of God had come to them. The poor, the hungry, the mourning and the persecuted are blessed because the Kingdom of heaven—its fullness, and comfort, and reward—is now theirs. This is Christ’s announcement: the Kingdom of God has come to unlikely people.
Like the people Jesus addressed, you are called “lucky” not because of your pain or brokenness but because in spite of it, you have been invited into the Kingdom. God has come to you in the midst of your mess and mistakes. He is inviting you to surrender, to live in a different way, and to participate in His work of rescuing and redeeming the world. The trajectory of your life has been altered. You now have a part in the future that God is bringing. Like Abraham, you have been blessed to carry blessing, to live as luck-bearers to the unlikely and unlucky.
You—unlikely you!—are receiving and participating in His Kingdom.
For that you are lucky indeed.
Was reading and discussing the Kingdom of God last year with a few friends, and I'm definitely looking forward to Lucky. Also, Glenn's books and blog is one of my favorite reads and I love sinking my mind into his writings and thinkings c",)
The foreword of Lucky was written by Eugene H. Peterson Professor Emeritus of Spiritual Theology, Regent College, Vancouver B. C, and here it is for your reading pleasure. Also found on Glenn's Blog :
I have just finished reading the book you are holding in your hands, Glenn Packiam’s Lucky. And I’m feeling lucky. I’m feeling lucky to have spent a few hours in the company of a pastor who cares enough about the Gospel of Jesus and the Kingdom of God to take them seriously on their own terms, to respect their integrity. He doesn’t “adapt” them to the American consumer culture. He doesn’t strain to make them relevant to a secularized way of life that is only interested in God on its own terms. He is not a Bible “salesman” selling a religious product at cut-rate prices.
He begins by throwing us into the deep end of the pool, introducing the centerpiece of Christian teaching with Jesus blessing a quartet of losers: the poor, the hungry, the grief-stricken, the despised (Luke 6:20-24). And the water is freezing cold. But Pastor Packiam doesn’t apologize—he seems to think that Jesus means what he says. I hear him saying to us, “Get used to it.”
And we do get used to it, largely because the biblical message is conveyed to us on its own terms, as narrative. Not “truths” or “principles” or “advice”, proof texts proving that Jesus didn’t really mean what he said. The story, from Genesis to Jesus, gathers us into relationships and plot. Nothing impersonal here.
Not only do the Scriptures retain their original “storied,” relational, character in the pages you are about to read but the poor, hungry, grief-stricken, and despised also retain theirs. None are lumped into categories and accounted for by statistics. They have personal names; they live in locatable places. We find ourselves in the company of a pastor who knows the men, women, and children he serves in Jesus’ name. The stories convey a sense of accuracy and dignity. I don’t catch a hint of sentimentalism or propagandistic manipulation in the telling. These are not poster-child renditions to manipulate our emotions.
There is also this. The poor, grief-stricken, and despised, that by now we are becoming accustomed to recognizing as lucky, make their appearance in Malaysia, Portland, Chicago, Starbucks, Cambodia, Detroit, Colorado Springs, and Uganda. Lest we stereotype the luckless as people we will never see, or maybe the person we look at in the mirror every morning, we are brought into a multi-cultural, world-embracing community in which God is doing His kingdom work.
This is explicitly kingdom work, kingdom of God work, a kingdom already here but also in the making. We are not just picking up the pieces in the wake of the expulsion from Eden and the confusion at Bable. God is making a kingdom and Christ is king. We are part of the work being done and also participants in the work. As we participate we realize that we bring no qualifications to the task, none at all. Lest we get in the way of the kingdom work that God is doing, Jesus redefines us all as the poor, the hungry, the grief-stricken, and the despised. Then as Pastor Packiam deftly and clearly works us and others into the kingdom story, we realize how thoroughly blessed we are—lucky, lucky indeed."
He begins by throwing us into the deep end of the pool, introducing the centerpiece of Christian teaching with Jesus blessing a quartet of losers: the poor, the hungry, the grief-stricken, the despised (Luke 6:20-24). And the water is freezing cold. But Pastor Packiam doesn’t apologize—he seems to think that Jesus means what he says. I hear him saying to us, “Get used to it.”
And we do get used to it, largely because the biblical message is conveyed to us on its own terms, as narrative. Not “truths” or “principles” or “advice”, proof texts proving that Jesus didn’t really mean what he said. The story, from Genesis to Jesus, gathers us into relationships and plot. Nothing impersonal here.
Not only do the Scriptures retain their original “storied,” relational, character in the pages you are about to read but the poor, hungry, grief-stricken, and despised also retain theirs. None are lumped into categories and accounted for by statistics. They have personal names; they live in locatable places. We find ourselves in the company of a pastor who knows the men, women, and children he serves in Jesus’ name. The stories convey a sense of accuracy and dignity. I don’t catch a hint of sentimentalism or propagandistic manipulation in the telling. These are not poster-child renditions to manipulate our emotions.
There is also this. The poor, grief-stricken, and despised, that by now we are becoming accustomed to recognizing as lucky, make their appearance in Malaysia, Portland, Chicago, Starbucks, Cambodia, Detroit, Colorado Springs, and Uganda. Lest we stereotype the luckless as people we will never see, or maybe the person we look at in the mirror every morning, we are brought into a multi-cultural, world-embracing community in which God is doing His kingdom work.
This is explicitly kingdom work, kingdom of God work, a kingdom already here but also in the making. We are not just picking up the pieces in the wake of the expulsion from Eden and the confusion at Bable. God is making a kingdom and Christ is king. We are part of the work being done and also participants in the work. As we participate we realize that we bring no qualifications to the task, none at all. Lest we get in the way of the kingdom work that God is doing, Jesus redefines us all as the poor, the hungry, the grief-stricken, and the despised. Then as Pastor Packiam deftly and clearly works us and others into the kingdom story, we realize how thoroughly blessed we are—lucky, lucky indeed."
Okay, so there it is! Now I'm super-excited, cannot wait to read LUCKY and also Blog on it. If you read one book this year, make it a Glenn Packiam. Your thoughts and ideas will be challenged, you will have something to talk about ;-) and you might just grow ...
